But could it be a temporal and eternal mind? Could it be a physical and spiritual mind? Both the yin and yang working in tandem to rule the body. Our body doesn't choose to succumb to temptation, but our body normally does the deed. In that case you have to have a consensus of the physical and spiritual minds to allow the body to step into a temptation. A physical temptation that is. Mental temptations are few and far between, but they do happen. So, are our minds always at work, the ephemeral working on the physical, to establish dominance over the other? It's not like the body really has a chance over the brain. I know a lot of people feel that the body has a will and a mind of it's own because sometimes you just can't "help" yourself, and this is a conversation that is brought up between me and other friends about the baser temptations in life. They argue that once you've engaged the body you can't stop it, you have to give in. My argument is Bull S**t! It's not easy but you don't have to completely succumb to temptation EVER just because it feels too good to stop. That's like saying you can't quit smoking because you're just too addicted to it and it feels like you're going to die if you don't have a smoke. The truth of the matter is, you're going to die if you don't stop smoking. I'm not saying it's easy, I'm not saying it's painless, I am saying that it can be done and the mind can overrule the body's urges.
I guess you can say we are a walking evolutionary paradox. The body, left on it's own will hunt, will mate and will function without meaning. No better or worse for ware than the wolves of the wild that stay in intimate family groups both for protection and for companionship. Our physical mind is what pushes the body to find something higher, to establish and assign meaning to the every day mundane tasks of hunting, eating and building a home. The spiritual mind is the epitome of the three as it provides and eternal compass to the physical mind. We do what we do because of what we want to do in eternity.
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